For Fans of Ridley Scott's "Kingdom of Heaven"

A history resource article by Mary Harrsch © 2014

Ever since I saw Ridley Scott's film "Kingdom of Heaven" I have been curious about its hero, Balian, and how much of the politics of the era and climactic battle were true.  Well, I don't have to wonder any longer.  Dr. Helen Schrader has released the first book of a trilogy about the life of Balian d'ibelin entitled "Knight of Jerusalem".  I'm taking it with me on a photoshoot in New York City and hope to get most of it read on the plane so I can write a comprehensive review when I get back.  Here's the official press release:

A landless knight, a leper king and the struggle for Jerusalem

The Holy City and the Christian Kingdom are under siege. Salah-ad-Din (Saladin), a charismatic Kurdish leader, has united Shia Egypt with Sunni Syria. Now he has declared jihad against the crusader states. Opposed to him is the compromised king of Jerusalem[Baldwin IV] – a youth slowly dying of leprosy – and one more individual: Balian d’ibelin.
Hollywood made him a blacksmith; Arab chronicles said he was "like a king."

Hollywood made him the lover of a fickle princess; in reality, he married a dowager queen.
Hollywood had him return to his smithy; in fact, he founded a dynasty.

Balian d’ibelin served a leper but defied Richard theLionheart. He fought Saladin to a stand-still yet retained his trust and respect.

Learn more about the historical Balian d’Ibelin in historian and novelist Helena Schrader’s three-part biographical novel, starting with Knight of Jerusalem.

The idea for this novel began after Schrader viewed the 2005 Ridley Scott film The Kingdom of Heaven. She enjoyed the movie but questioned whether any of it was true. Her research revealed that not only was Balian d’lbelin a historical figure but that the real Balian played an even more decisive historical role than the Hollywood film depicted.

Schrader’s biographical novel in three parts tells Balian’s story. In so doing, it describes the fateful historical events surrounding the collapse of Jerusalem nine hundred years ago and the Third Crusade, launched to recapture the lost Holy City.

Knight of Jerusalem, the first part of Schrader’s three-piece novel, focuses on Balian’s rise from obscurity as a landless younger son to a baron of Jerusalem. It documents his close relationship with Jerusalem’s "leper king" as well as his scandalously advantageous marriage to the dowager queen and finally his role in the defeat of the Saladin’s first invasion of the Christian kingdom in 1177.

The second book in the series will describe the fateful events leading to the defeat of the combined Christian forces at Hattin and the fall of Jerusalem, while the third book will focus on the Third Crusade. These books are due to be released in September of 2015 and 2016, respectively.

Knight of Jerusalem contains numerous genealogical charts, maps, and historical notes that help anchor people, places, and events and that further enrich the experience of reading about Balian d’lbelin and the Kingdom of Jerusalem.

Schrader comments, "My objective with this series is to tell Balian's story and to describe the fateful historical events surrounding the collapse of the Christian Kingdom of Jerusalem as well the Third Crusade, which was launched to re-capture the lost Holy City. The historical record is the skeleton of this historical novel, but the flesh and blood – the emotions, dreams and fears – are extrapolated from those known facts."

"Historical fiction at its finest….Schrader’s description of the decisive battle of Montgisard is a delight. From strategy (attack at dusk or dawn?) to cavalry tactics (compact formation, stirrup to stirrup, initial shock, use of infantry to protect knights and their destriers during hand-to-hand combat) to battle cries (‘Jerusalem!’ ‘Vive Dieu St. Amour!’ ‘Allahu Akbar!’) to yellow-turbaned Salah-ad-Dinh bursting from his tent, scimitar flashing, the scene is sustained, vivid, tightly-written…Don’t miss this book. She’s nailed it." ~ Amazon review by Michael Schmicker


Author: Helena P. Schrader earned a Ph.D. in history from the University of Hamburg with a ground-breaking biography of the mastermind behind the "General's Plot" against Hitler. She has since published three nonfiction history books covering the German Resistance, the Berlin Airlift, and women in aviation in WWII. As a novelist, she has published books set in ancient Sparta, WWII, and the Middle Ages. Find out more about her various publications at http://helenapschrader.com or follow her at http://schradershistoricalfiction.blogspot.com. For more information about the crusades and the crusader kingdoms, visit her blog at http://defendingcrusaderkingdoms.blogspot.com

If you enjoyed this post, never miss out on future posts by following me by email!

Coping with Fear: The Truth About Hell by Edwin Black

This article was originally written at the turn of the millennium and has been reprinted from time to time since then. I imagine it surfaced again now since Halloween is fast approaching. However, I found it very interesting because it points out how mistranslations of original ancient text have found their way into modern religious conceptions of things as basic as heaven and hell. I suspect few of the traditional followers of these religions even realize some of the teachings that have become fundamental to the doctrines they profess have such less-than-divine origins.

Coping with Fear

The Truth About Hell

by Edwin Black

Below the Old City walls in Jerusalem there is a ravine that begins as a gentle, grassy separation between hills, but then quickly descends south into the rocky earth. Eventually, the ravine becomes a steep, craggy depth, scarred on the far side by shallow caves and pits that vaunt hollowed-out chambers and narrow crypts.

Until recent years, everywhere one could see the scorches and smolder from trash fires. Rivulets of urine trickled down from open sewers at the cliffs above, watering thorn bushes, weeds and unexpected clumps of grass among the outcroppings. One could smell the stench of decaying offal, the congealed stink of putrefied garbage, and the absorbed reek of incinerated substances seared into the rock face. Crows circled low. Worms and maggots slithered throughout.

Listen. Imagine. Some cannot help but hear the tormented screams of babies being burned alive, the macabre incantations of the idolatrous in gruesome celebration, the agonized cries of helpless victims, and every other echo of death and disconsolation that dwells here so pervasively that not even the centuries can silence them.

Welcome to Hell. The real Hell. This is Jerusalem's Gei Ben Hinnom, the Valley of the Sons of Hinnom. The Valley was named for an alien non-Semitic family, the Hinnom clan that predated the First Temple period and immediately established the locale as a place of abomination. Gei Ben Hinnom became Ge Hinnom (Valley of Hinnom, and eventually Gehenna in English or Gehennem in Arabic and Hebrew.

Those who walked through the Biblical "valley of the shadow of death" walked here. Images of unending torture and fire as punishment for a life of evil originated in this hideous acreage. The prophets always understood that Hell existed, not as a hidden, allegorical place deep beneath the ground maintained as a fable of fear. Hell is on Earth, just a short walk from the path of righteousness that leads to the Temple Mount.

Perhaps it is fitting that the path to Hell begins delightfully. In recent years, the northern and unoffensive length of the valley has become a zone of chic gentrification: exquisite townhomes, landscaped parks, a concert bowl at the Sultan's Pool, and movie theaters. But, as the ravine carves deeper and deeper between the rocky hills, and as it rounds the corners of Mt. Zion into East Jerusalem en route to the Arab village of Silwan, Gei Ben Hinnom conjoins with the Valley of the Kidron. Here it traverses a stretch of depth that has become a sort of urban no-man's-land in the struggle between Arab and Israeli. As land that defies political peace, this is the only part of the Valley that Arabs cannot improve and that Jews dare not.

Therefore, little has changed here for centuries. Still visible are the original, deep angular cuts into the flat scorched stone seating the infamous Tophet, created hundreds of years before Christ. Tophet altars are said to be named for the noisy drum that devotees of the mysterious Molech would beat to drown out the ghastly cries of children immolated in sacrifice before their own willing parents. In the black rapture of their misguided faith, mothers and fathers not only witnessed the sacrifice, but glorified the act. Beneath the ancient Tophet altars, one can still see foreboding square entryways barely big enough for a human torso to squeeze through. Within those dark depths lay a complex of carved-out crypts, as well as chambers for ritual preparation in honor of Molech.

Little is known about the god Molech. Some archaeologists, using Tophet models in Carthage, speculate that the Molech idol in Gei Ben Hinnom was equipped with outstretched cantilevered arms that extended a small platform upon which the innocent baby was tied. Slowly the platform would swivel toward the consuming flames as the baby shrieked in helpless agony. No wonder this most hideous place has repeatedly been the focus of Biblical wrath:

"He defiled Tophet, which is in the Valley of Ben Hinnom, so that no one would make a son or a daughter pass through fire as an offering to Molech." II Kings 23:10.

"Therefore the days are surely coming, says the Lord, when this place shall no more be called Tophet, or the Valley of the Sons of Hinnom, but the Valley of Slaughter." Jeremiah 19:16.

But how did a very authentic site of pagan abomination transmogrify into the concept of postmortuarial eternal punishment we call Hell? The tortuous course from reality on the ground to the murky mind of man has evolved along broken and jagged philosophical lines. Ironically, the concept of Hell developed less from the word of God, than by the mind of man. And its supposed physical locale was originally not in burning depths beneath the ground, but rather in a dark corner of heaven.- More

Technorati Tags: heaven, hell, Jerusalem, Christianity, Gehenna, Hebrew, Gei Ben Hinnom, death, damnation, torture

If you enjoyed this post, never miss out on future posts by following me by email!